Iโve always liked the TV game show Jeopardy, and if I donโt have an evening meeting or appointment, Iโll try to tune in for the Final Jeopardy question during the showโs last five minutes to see if I can answer it; Iโll know the correct answer probably about one-third of the time.ย ย One night last week the category was something like Famous Books in American History, and the clue was:ย โIn one edition of the preface to this book, it said โWe hope that within a few years, this book will no longer be necessary.โโย I knew right away the answer wasย The Green Book,ย because I had seen the 2018 movie by that name.ย ย In the days of legal racial segregation and discrimination,ย The Green Bookย was a travel guide for blacks telling them which hotels, restaurants, and stores in the United States, especially in the South, would serve them, and which ones would refuse to do so.
Treating blacks and other minorities as inferior persons and second-class citizens was an inexcusable sin and an ugly chapter in American history.ย On one occasion in the 1950s a black family traveling in the South stopped at a roadside park and their two little girls noticed a swing set on the playground.ย They didnโt see, and werenโt able to understand, the sign that said โwhites only.โย Their father sadly but patiently explained why they couldnโt play on the swings; this was the girlsโ first encounter with racism, and they burst into tears.ย So their dadโprobably in the way his parents had explained it to himโpulled his daughters in close, hugged them, and said, โListen, you little girls are somebody.ย In fact, you are so important and so valuable to God, and so powerful, that it takes the governor of this state, and the lieutenant governor, and the whole state police force to keep you off those swingsโ (William J. Bausch,ย Once Upon A Gospel, p. 295).ย Those girls never forgot this event, and by the time they grew up and had children of their own, the Civil Rights Legislation had passed, and all the โwhites onlyโ signs were thrown away.ย All those Americans who worked for racial equalityโboth blacks and whitesโunderstood their crusade in moral terms, and rightly so.ย God is always on the side of the victims of injusticeโso if we want to be on Godโs side, justice must be a priority for us.
Some people insist the Church should stay out of politics, and they complain when political issues are mentioned in the pulpit.ย However, theย Catechism of the Catholic Churchย teaches, โIt is a part of the Churchโs mission to pass moral judgments even in matters related to politics, whenever the fundamental rights of man or the salvation of souls requires itโ (n. 2246).ย Moreover, Jesus Himselfโthough He insisted His mission was not political, but religious and spiritualโnever hesitated to rebuke, correct, and oppose the political and religious leaders of His day when they were in the wrong.ย His parable (Luke 18:1-8) about the dishonest judge is an example.ย If Jesus had been trying to curry favor with the establishment, He would have made the judge an honest and admirable figure, quick to render justice for the humble widow who was lacking influence and connections.ย Instead, Jesus said, the judge finally only did the right thing out of fear.ย Our Lordโs point is that, in accord with Godโs design, true justice will sooner or later be done, despite the opposition of the powerful and important people of this world, and we must be steadfast in our prayers, efforts, and desire for this outcome.ย We are called to work for justiceโthrough our own persistence in prayer, as demonstrated in the Gospel; by assisting others in their efforts on behalf of Godโs people, as shown by Aaron and Hur (Exodus 17:8-13) when they lifted up Mosesโ arms in his ministry of prayer; and by proclaiming Godโs truth, as described by St. Paul (2 Timothy 3:14-4:2) when he charged Timothy to keep on bearing witness to Christ and the Gospel, whether it was convenient or inconvenient.
It is true that Jesus has already conquered sin and death by His resurrection on Easter Sunday.ย In other words, using the analogy of a football game, the final result is determined; we just have to run out the clock as gracefully as possible.ย Though the end of the world may still be centuries away, evil is already in its death throes; it may look like the devil is gaining the upper hand, but he is destined to be overwhelmed by Godโs grace and the Churchโs coming victory.ย Our culture of death will be swept away, and all unjust laws and abuses of power will be overturned. The triumph of the Sacred Heart of Jesus and the Immaculate Heart of Mary is certainโbut that doesnโt mean any individual believer is guaranteed to the on the winning side.ย We must do our part each day to choose God, live by His values, and help usher in His Kingdom.
In practical terms, this means holding onto our moral and religious values and defending the teachings of Church, even when society tries to push us in the other direction.ย It means using the opportunities weโre given to speak of Jesus and share His Gospel with those who are searching for meaning and purpose in life.ย It means being generous to the Church and to worthwhile charities as an expression of our gratitude for Godโs blessings.ย It means treating everyone with respect, especially those who are unpopular or disrespected by our society.ย Above all, it means opposing the culture of deathโin our homes, out in public, and especially in the voting booth.
If life were like a Jeopardy game, we would all have to answer successfully the final question to make in into Heaven.ย The clue of that final, all-important question might be, โPersistently showing respect and compassion to others, acting with commitment and integrity, and courageously defending human life while resisting wickedness and injustice.โย The correct answer, of course, would be โHow does God want us to prove our love for Him?โย Few, if any of us, will ever appear on the actual TV game showโbut all of us will one day appear before God to render an account of how we spent our time on earth.ย How happy and blessed we will be if we have loved, identified with, and defended those who could not defend themselves.