Authority and the Moral Law

Authority and the Moral Law

Our form of government in the United States is surprisingly compatible with the long-standing social teaching of the Catholic Church.ย 

St. Pope John XXIII, in his encyclical letter, โ€œPeace on Earthโ€, teaches, โ€œAuthority must be guided by the moral law.ย All of its dignity derives from its being exercised within the context of the moral orderโ€ฆThis order has no existence except in God; cut off from God it must necessarilyย disintegrate.โ€ย (Compendium of the Social Doctrine of the Catholic Church, pg. 200)

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

Unalienable Rights.ย โ€œAuthority must recognize, respect and promote essential human and moral values.ย These are innate and โ€œflow from the very truth of the human being and express and safeguard the dignity of the person; values which no individual, no majority and no State can everย create, modify or destroy. (Compendium, pg. 200)

These values are determined by the objective moral law, the natural law written in the human heart.ย (Rom 2:15)ย 

โ€œThat to secure these rights, Governments areย instituted among Men, deriving their just powers from the consent of the governed.โ€

St. Pope JP II, in his encyclical, โ€œCentesimus Annusโ€, reflecting on the 100th anniversary of Pope Leo XIIIโ€™sย โ€œRerum Novarumโ€, reiterated โ€œThe Church values the democratic system inasmuch as it ensures the participation of citizens in making political choices, guarantees to the governed the possibility both of electing and holding accountable those who govern them, and of replacing them through peaceful means.โ€ย (Compendium pg. 205)

Happy Independence!  David Seitz, OFS

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David Seitz