“Just give it to the poor”
Recently, those words were hurled at me by a friend. His thoughts, I suppose, are fairly representative of many Catholics frustrated with the current state of affairs in many U.S. dioceses. Specifically, with fewer active and practicing Catholics and a shrinking availability of clergy, they lament over what will become of the beautiful houses of worship where marriages were celebrated, babies were baptized, children were confirmed, funerals were prayed, and importantly, where Eucharist was shared? His solution?
“Given that the Body of Christ has chosen to worship together primarily at Christmas and Easter, perhaps the time has arrived to abandon our tradition of brick-and-mortar and simply remit the proceeds to the poor.”
Not long after that conversation, I shared his insights with another friend who happens to be a theologian with a specialty in liturgy. His response?
“Street-corner worship from November through February might get awfully cold.”
Now if we travel back in time, Church history does provide us with examples of certain saints who did take the “sell-it-all and give-it-to-the-poor approach” quite literally. For example, the ancient deacon, St. Lawrence, was one of the seven deacons of the Roman Church and was martyred on August 10, 258. If you remember, as a result of an edict pronounced by the third-century emperor, Valerian, all bishops, priests, and deacons were to be killed. In Lawrence’s case, his death came after he had followed the directions given him by Pope Sixtus II. The Holy Father had instructed Lawrence to sell all Church property and distribute it to the poor. When the emperor asked for the earthly treasure, St. Lawrence brought before him the nameless poor from throughout the city. For Lawrence and Sixtus, they were the treasure!
In our day, an important question may be asked: Just who are the poor among us? For academics and journalists, the answer is a simple one. After “proving” poverty by our location on government income tables, they set out to reveal it through the lens of a camera. Their pictures are powerful and depict striking images of those living in substandard housing, single mothers unable to feed their children, and countless others who find themselves unemployed and homeless. For these experts, poverty describes that (in this case, income) which is absent or lacking.
Now combining this definition along with the premise of my friend (that today, few people feel a need to worship God on a regular basis), it is clear that for a growing majority of us, something important is absent and lacking within our lives.
But in speaking about poverty, perhaps it is not about whether we are financially rich or poor. Maybe real poverty is an unrecognized poverty. Spiritual poverty, that is.
A priest of fifty years once told me that of the many funerals he’s presided at, not once has the deceased’s casket been tied to a wheel barrel filled with money. And so, despite the mantra that “the one who dies with the most stuff wins,” it is clear that this line of thinking is misguided. Bluntly stated, the stuff of our lives should never define us let alone become our end!
Why? Because our end rests in God. For having been created in His image and likeness, our earthly mission is to know, love, and serve Him so that one day we may live with Him in heaven. Upon arriving there, the only poverty that will be found is that which is lacking—in us. But nevertheless, God, we pray, will have welcomed us home. For we are His treasure and He is our end!
In His kingdom, with our hearts pounding to the eternal beat, each of us will proclaim:
“I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now…Come further up, come further in!” (C.S. Lewis, The Last Battle)
REVEREND MR. KURT GODFRYD is editor of Catholic Journal and a permanent deacon of the Archdiocese of Detroit. Married and the father of five children, Deacon Kurt was ordained to the diaconate on October 4, 2008 by His Eminence Adam Cardinal Maida and is assigned to St. Clement of Rome parish in Romeo, Michigan. A native Detroiter, he was educated at the Jesuit-run University of Detroit Mercy, where he received a B.S. in finance, M.B.A., and M.A. in economics. His theological training was taken at Detroit’s Sacred Heart Major Seminary, where he earned an M.A. in pastoral ministry.